Sunday, July 16, 2017

Lombriz of Grace

Another sermon for Calvary UMC in Frederick.


Scripture: Matthew 13:1-9, 18-23 (NRSV)

That same day Jesus went out of the house and sat beside the sea. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. And he told them many things in parables, saying: “Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen!”



Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”

Sermon: Lombriz of Grace

Let us pray:
Patient teacher, help us to listen to scripture, the words of my mouth and the meditations of all our hearts. When you tell us many things in parables, open our hearts to receive the word of the kingdom of God, and to live into that kingdom. Amen.

I hope you all will get to meet my grandfather. He and his girlfriend like to travel bit together, so they might come by one Sunday. He doesn’t quite get the whole preacher thing despite the fact that his daughter and granddaughter are pastors. But he dutifully brags about me anyway. That’s what grandparents are supposed to do after all! One of the things he brags about most, though, is about how many places I have traveled to. He always says, “Tell Ruby again how many countries you've been to!” And sometimes, if he wants to tease me, he'll say, “And how many of those trips did you go on for free?” Because most of the trips I raised money for either through missions boards or research grants. And frankly, if someone offers to send me somewhere, I will go. For instance, my last year of college, I took a year-long class on agriculture and politics in Venezuela just so I could go to Venezuela.

Now, I explained last week that Aaron and I are from the country; we grew up around farms and helped our parents garden, but I am not a huge fan of dirt--- or rather worms. I won’t even eat gummy worms. But, as it turns out, dirt and worms are actually a big part of agriculture, even in Venezuela. Taking this class about Venezuela was great, and going to Venezuela was even better, but at one point on the trip, we were standing in this huge pavilion positioned near the top of a mountain, listening to one of our hosts giving a lecture in Spanish about worms. In this pavilion they had huge troughs where they put a combination of manure and dry coffee husks or paper with rice inoculated with a beneficial fungus that prevents disease. They threw some worms in, the worms ate the mixture and secreted the resulting compost that was then taken to the fields. Underneath the troughs, they collected the juices that dripped through the dirt and they bottled it up. Apparently it is really good to then pour on top of the soil or spray on the leaves of plants and stuff. So, here I was, a little grossed out by all these worms, listening to this guy talk about worms in Spanish and throwing some political teachings about socialism in there too, wondering what the heck I signed up for.

I also should confess, that sometimes I feel that way when I read some of Jesus’ teachings. What the heck is this Christian discipleship thing I signed up for? Look at this parable. Jesus shares the parable, and, in a rare teaching moment, also interprets it for us. The seeds are the word of the kingdom, he says, meaning the kingdom of heaven, the world of goodness and mercy that God intends for us. The soil is our hearts. He doesn’t tell us who the sower of the seeds is, so we’ll come back to that. Once he explains what the seed is, he gives us four types of soil, or people’s hearts. He says that some people hear about the kingdom of heaven, but they don’t understand it. Rather than having time to ruminate on it, instead the devil snatches it away. It’s as though they never experienced God’s love at all. Then there are people who receive the word of God, perhaps they start going to church or a Bible study or AA, but as soon as trouble comes their way, they let go of the word they have received, angry that they are still struggling. Bitterness and anger don’t just define them for a season, but shrivel them up until they turn away from God. Still others hear about the kingdom of heaven, start to seek it, but choose wealth and other cares of the world instead. It is the good soil that we want our hearts to be like--- soil so healthy that the harvest is beyond our wildest imaginations and we find ourselves doing mission and studying scripture and inviting others into our community. These hearts make up for the failings of the other hearts, and ending with the abundant harvest leaves us without worry for the future.

Most of us have heard this parable many, many times. So you might be confused about why it makes me wonder what I signed up for. But here is my question: how many of us can say our hearts are that good soil, healthy soil, all the time? What about all the people I love who are like the hard-packed path: people who just never grew up in church and never quite get what’s so good about Jesus or church or the Bible? Or who did grow up in church and were treated so poorly by people calling themselves Christians that they just cannot let those seeds take root? Will they remain that hard-packed path forever? And what about those times I myself feel like the rocky ground, that all the goodness God has showed me withers under the bitterness in or busyness of life? Can I and people like me never become good soil again? Sometimes when you start asking questions of scripture, you begin to wonder if it really is such good news after all.

But then I remembered standing on that mountain in Venezuela listening to a guy talk passionately about worms. Before learning about vermicompost, I assumed the quality of soil was fixed. Rocky soil will always be rocky. Certain weeds or thorns can never be gotten rid of. Missing or depleted nutrients can never be reintroduced. The soil was created that way and thus it shall always be, right? Wrong. Soil can be transformed. Adding compost to soil, fertilizer, or worms--- you can buy thousand-count red wrigglers in packs for vermicompost in case you were interested--- these are ways you can add nutrients back into tired or thin soil, give it a boost to help nourish healthier plants. Can all soil become good soil? Probably not, and definitely not without time or work. But soil quality can be improved. Just as our own love for God can grow and transform us.

So there is good news in this passage. It’s just such news involves work. We can become good soil through the simple acts of being in community, praying, reading scripture, and serving one another in mission. It may be a long process, even worms cannot transform soil overnight, but it can be done. And then that soil that may have been too inviting to the birds, or too rocky, or too thorny, might slowly be transformed until it can bring forth grain, growing up and yielding thirty and sixty and a hundredfold.

Remember who the sower represents, after all. Sowing seeds is an ancient way to farm, but people hearing Jesus tell this story would not be picturing a rich person but rather a poor farmer, a tenant farmer who can only eke out a living. Such a person would want to sow wherever the best possibility of a harvest would be, not on a path where birds could eat the seed, or on rocky soil, or somewhere where there was a weed infestation! But the sower did sow seed all over those places, extravagantly, as though there was an unlimited supply.1 Do you know anyone so extravagant? Jesus, perhaps. You know, the guy who fed five thousand people with some bread and fish, who could heal people if they just brushed up against his clothing, who stood up to the might of Empire and the power of evil to show us the way of love.

If this is the one who sows the seeds, then this one can help us transform our at times thin and pitiful soil to reap a harvest that you would not believe, in one case a hundredfold, in another sixty, and in another thirty. Jesus’ audience that day, would consider a twofold harvest to be a good one. And instead their ears hear a story about a sower who throws seed and reaps and abundant harvest. It was yet another story that reminded them and should remind us that, with God, all things are possible. Maybe that first time we hear the word, it will not take root in us. Sometimes we have to talk about it, share it with others, pray about it until we finally get it. But God can help transform the kind of soil we are, so that we will bear fruit of the kingdom of God, thirty and sixty and a hundredfold.

I want to end with a prayer written by a pastor on a beautiful blog called Unfolding Light. Let us pray:

Sower God, what hard-worn paths of habit, what packed-down roads drivennness have we trod out across our lives, ruts that do not receive your seed? Soften them.
What birds of desire snatch up your seed before it roots in us? Calm them.
What shallow, rocky soil lies in our hearts, what refusal to open our depths and surrender? Loosen us.
What thorns of bitterness choke your grace? Let them wither, all of them.
And where is your lovely soil in us— humble, human hummus— thick with holy rot and death, rich with all that has failed and fallen, crawling with the secret worms of grace that give life in the dark earth that we are? 

Find those places, fall upon us, sink in, and flourish. Amen.2

In this time of dedication, pray on those worms of grace.


1Some of this was inspired by Sarah Dylan Breuer, “God is a Foolish Farmer: A Farewell Sermon for St. Martin's,” Proper 10 Year A, 6 July 2005, Sarah Laughed: Dylan's Lectionary Blog, accessed 11 July 2017, http://www.sarahlaughed.net/lectionary/2005/07/proper_10_year_.html.


2Edited for first person plural rather than singular. Steve Garnaas-Holmes, “Sowing,” 12 July 2017, Unfolding Light, accessed 15 July 2017, https://www.unfoldinglight.net/reflections/2232pzkreec8354mnsjkp99ywa9bg6.

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